"On
the 16th of January, Villanova University had the privilege of
sharing their “catholic heritage” with Martha Graham Cracker. Her cabaret
attracted a mixed audience of all genders and all ages of Villanovans to a tiny
theatre in Gary Hall. Anxious to see the “guts and glamour of a Martha Graham
Cracker Cabaret,” many audience members opted to stand for the duration of the two-hour
show as not to miss it. Fortunately for those standing, the show lived up to
its name. Not only was the cabaret highly entertaining and hysterical, but
Martha Graham Cracker brought up issues that the audience was longing to hear
about.
Graham Cracker recalled an instance
where she encountered the phrase “use thy freedom well.” She then demonstrated
what this quote meant to her by telling the audience about the time her and her
band visited Poland. In the middle of a crowded theatre and dressed head to toe
in drag, Graham Cracker shouted “where my gay and lesbian brothers and sisters
at?” She called this a “cultural boo boo” because no one in the room responded.
Later, she found out that one man in the theatre had to leave because he could
not reveal his true identity. She announced to the audience “use thy freedom
well” because some people don’t have such freedoms. With this story, Graham Cracker
demonstrated that gay men and women in America have certain freedoms that gay
individuals in other cultures do not. The lesson was that members of LGBTQ are
finally starting to earn the freedoms they rightfully deserve, and as such,
must not take those freedoms lightly. Graham Cracker is a living example of not
taking her freedoms for granted because she expressed herself and owns her
identity while simultaneously informing others to do the same.
With the story of her visit to
Poland, Graham Cracker touched on a large topic currently facing LGBTQ
individuals internationally. For homosexual individuals residing in Poland,
there are many less freedoms and rights available to them. For example, there
is no recognition of same-sex relationships with regards to family rights. As
such, they are not permitted to be married or to adopt children. Even with the
few laws that protected homosexual individuals, it is clear that there is still
discrimination present. However, the question still remains: if Poland has
limited rights for gay and lesbian people, and nonexistent rights for those of
nonbinary genders, what does that mean for transculture? While many cultures
are already resistant to excepting homosexual individuals into their culture,
they are less so inclined to accepting transgender people. Clear, the
transcommunity is lumped together with the homosexual community, however, they
are very different and while people may accept same sex relationships, the idea
of gender transformations is very alien to us. Poland and many other countries
must now deal with the rights of the transcommunity.
Based on the lack of transgender
rights and small amount of gay-lesbian rights, I do not think it is an overstep
to say that gay-lesbian rights acts as a stepping stone to transgender right.
It appears that the transcommunity depends on the gay-lesbian community to make
their dreams a reality. It is admirable that these two communities have
combined together to change culture, however, this has led to an interdependence
in their shared community. This is not a bad thing, but it is noteworthy that
their community relies on one another regardless of how different their
identities are."
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